Be INFORMED

Sunday, March 04, 2007

Vermont Placing Impeachment Up To The Citizens

    Here is another look at the grassroots effort to get the ball rolling on the impeachment of both President Bush and Vice President Cheney.

    Crossposted from Common Dreams

Published on Saturday, March 3, 2007 by The Nation

Vermont Puts Impeachment on the Table

by John Nichols

NEWFANE, Vermont -- Cindy Sheehan and I are traveling Vermont this weekend, stopping in close to a dozen towns from Burlington to Brattleboro, to talk about why we think the president and vice president should be impeached -- and the essential role that Vermonters are playing in the process. We come not to tell the people of Vermont how to vote on impeachment resolutions at two dozen town meetings next week. That would be not just presumptuous but foolish. Frankly, the Vermont voters who have given America George Aiken, Ralph Flanders, Jim Jeffords, Patrick Leahy and Bernie Sanders do not need any advice from us about how to make political choices.

Rather, we come to celebrate the wisdom of local activists Dan DeWalt, Ellen Tenney and the thousands of others who have chosen to embrace a Jeffersonian vision of how Americans relate to their federal government, and to take a little of that wisdom back to the rest of the country.

It was Thomas Jefferson who observed more than two hundred years ago that, "Yes, we did produce a near-perfect republic."

It was Jefferson, as well, who asked of those who would inherit that republic: "But will they keep it?"

The answer to that question, for this particular moment in history, will come from the Vermont town meetings that debate calls for the impeachment of President Bush and Vice President Cheney next Tuesday. Last year, seven towns voted to impeach. This year, the numbers will multiply dramatically -- and town meetings in the neighboring states of New Hampshire and Massachusetts are taking it up, as well, this spring.

No, decisions made in town meetings across the Green Mountain State will not, in and of themselves, restore the republic -- which, rather than the punishment of individual men, is the purpose of impeachment. But, as Americans in towns and cities across this great country despair at the determination of their president to surge the country deeper into the quagmire that is Iraq and react with horror at courtroom revelations about the manner in which their vice president has used his office to manage attacks on the reputations and livelihoods of an administration critic and his spouse, Vermont can signal to the nation that there is an appropriate response to the crisis.

More importantly, Vermont can put that response -- impeachment -- back on the table for use by the American people and their Congress. The attention to the votes cast by Vermonters will remind Americans that the founders did not intend for the people or their representatives to allow any president or vice president to act as "a king for four years."

House Speaker Nancy Pelosi was wrong to suggest, as she did during the heat of last fall's election campaign, that impeachment was "off the table."

No section of the Constitution can or should be rendered inoperable by any politician -- even a well-intentioned one.

The Constitution does not belong to the politicians. It belongs to all of us. And the medicines it prescribes for the ailments of the body politic are ours to administer.

Jefferson argued that all power must ultimately rest with the people, believing that citizens at the grassroots would always be better suited than politicians in Washington to recognize the point at which friends of the republic must defend its democratic aspirations and the rule of law that underpins them. "It behooves our citizens to be on their guard, to be firm in their principles, and full of confidence in themselves," the author of the Declaration of Independence explained. "We are able to preserve our self-government if we will but think so."

Jefferson believed that the process of impeachment would at times begin outside of Washington, with petitions from the states. His manual for the conduct of Congress, written in 1800 and adhered to this day, mandates that Congress must accept such petitions and give them due consideration. Hence, the votes cast at town meetings across Vermont Tuesday can extend beyond symbolism. If the Vermont legislature responds to the message from the voters by conveying to Congress articles of impeachment, as several legislators have suggested it should, the struggle to hold the president and vice president to account will have been advanced. If Vermont's representative in the U.S. House, Peter Welch, chooses to so respond, he can introduce articles of impeachment incorporating language from the resolutions adopted at Vermont's town meetings.

As the mother of a slain soldier who has proven that one person can confront the most powerful man in the world and be heard, and as an author who has spent a lifetime examining the interplay between people and power, we come to Vermont to say that the impeachment process really can begin in the town halls and community centers of this state.

And, we are arguing, this is exactly as the founders intended.

The authors of the American experiment had a deep and healthy distrust of concentrated power, especially when that power was held by a regal figure, be he identified as king or president. They crafted a Constitution that made no mention of God, corporations or political parties. They made no effort to establish a process for nominating candidates for the presidency, and gave only the barest outlines for the selection of the commander-in-chief -- an electoral college was established, but little preparation was made for how or when the electors would be chosen, let alone who would do the choosing.

The founders figured that the American people would figure out how to choose their leaders.

They feared, however, that after the selection process was done, Americans would forget that they have the power -- and, indeed, the responsibility -- to remove executives who transgress against not just the law but the rule of law. The oath that the president and vice president take binds them to "preserve, protect, and defend the Constitution of the United States." A failure to do so, as identified by the people and acted upon by their elected representatives, forms the basis for sound articles of impeachment.

President Bush and Vice President Cheney have, with their manipulation of intelligence in a scheme to launch an unnecessary preemptive war, with their repeated refusals to cooperate with a Congress that is supposed to serve as a coequal branch of government, with their assaults on scientific inquiry in order to prevent a fact-based discussion of global warming by that Congress and the American people, with their violations of laws that prevent presidents from ordering secret spying on the American people, and with their abuses of positions of public trust to punish critics of the administration's policies have failed to "preserve, protect, and defend the Constitution of the United States."

They have created a Constitutional crisis.

Now, it is suggested that those who would address the crisis with the tools afforded them by the founders are doing harm to the political process and perhaps the nation. The claim that impeachment represents a dangerous diversion from the work of nations is at odds with everything we know and love about our country.

No less an American than James Madison said, after assuring that the Constitution would include a broad authority to sanction members of the executive branch, observed that "... it may, perhaps, on some occasion, be found necessary to impeach the President himself..." The occasion has arrived. The necessary arguments for the impeachment of the president -- and the vice president -- have been identified. That Vermonters are among the first to recognize the circumstance does not surprise us. Rather, it inspires us. This is why we have come: to share in a great democratic moment, and to carry the faith forward to other Americans in other states. It is the faith of the founders, a faith that is being restored by the people of Vermont.

John Nichols, The Nation's Washington correspondent, has covered progressive politics and activism in the United States and abroad for more than a decade. John Nichols' new book is The Genius of Impeachment: The Founders' Cure for Royalism.

© 2007 The Nation

 

Religious War Between The Culture's?

    Most of you out there know how I feel about the so-called " religious right " who wouldn't know right if it slapped them up beside their heads.

  I made the comment once before and I will say it again. The religious right is no more Christian than Satan is. With that in mind, I leave you with this from Daily Kos with a look at the culture war.

The Original

Maybe it is a War after all

by james richardson
Fri Mar 02, 2007

Perhaps Bill O'Reilly is right.  There is a war on Christmas.  Or maybe it's a war on Christians, or a war on Christianity.  The lines have been drawn in the sand.  Where exactly that line falls however is difficult to pin down.  A vast majority of Americans believe in some kind of God, a number conservatives echo to no end.  That vast majority does not consider itself specifically religious however.  They simply are something to the right of Atheism and to the left of Fundamentalist (anyone know the breakdown of politics among atheists by the way?).

A significant portion of the religious right is more than a little militant about their beliefs.  Attempting to portray themselves as humble followers of God seeking nothing more than to worship in peace and privacy, they are in actuality nothing of the sort.  Not content to allow followers of other religions to practice under the same protections they themselves demand, they instead insist their God, their religious beliefs and their methods of worship are not only superior but necessary to mend all of society's wounds, either real or imagined.

These are not the goals of a passive, live-and-let-live movement.  This is a movement that hates a strong national government, if that government is liberal.  Strong, national moral conservative governments are just dandy.  A movement that despises liberal communities attempting to nationalize their views and 'telling the people of Texas how to live and what to believe' see it as nothing less than a moral imperative to force their views upon the rest of the nation as a whole.  So convinced are they of their own moral clarity that inflection or second-guessing rarely enter the picture.  

This movement has succeeded in conquering two of the three branches of the Federal Government and positions in their local communities.  Thomas Franks documented one example of this in his wildy popular book "What's the Matter with Kansas?".  The third branch however has always eluded them.  The far Right has yet to understand that Judges get to interpret the Law and the Constitution.  You can't vote them in or out, and no amount of passion over a particular dispute will override it's legality of lack thereof, at least not for very long (see Prohibition and the 18th Amendment).

The truth is, people in this country have a right to Sin.  They have a right to be immoral, to be promiscuous, and to do things that are bad for them.  In a Democracy you need a reason to make something illegal, not to make it legal.  The Religious Right however has set itself on a path that requires a lifetime of refusing their most primal and fundamental urges and they in no way enjoy seeing those around them indulge in such urges with seeming careless frivolity.  They will damn well ensure their offspring do no such thing as well, and will use any means necessary to do so.

Laws must be passed.  It must be made illegal to be immoral.  Far beyond the immorality of, say murder, which is illegal in large part for interfering with the victim's right to be alive, laws must be passed to outlaw all morality in society as well as the behaviours that lead to temptation.  Human beings are week creatures after all, easily swayed, especially the females.  They require extra protection to keep them pure and virtuous for as long as possible.

It is a war.  It is a culture war; a war of ideas.  The religious right is not demanding simply a live-and-let-live society.  They are insisting that their God is the right God, their means of worship alone are correct, and their vision for the future of society is without fault.  They are barely tolerable of other forms and off-shoots of Christianity; insisting that alien religions like Islam and their Holy Book, the Koran, are inherently militant, they make the jump to declaring every simgle muslim follows the Koran to the letter of the law while conveniently ignoring the relatively small amount of Christians who follow the Bible in such a manner.

This combination of self-delcared moral authority and authoritarianistic tendencies is not easily contained, but certain tactics have proven themselves effective time and again when the pendulum between Church and State swings a little too close to one pole for confort.  Mainly, the tactic of shining a national spotlight on the beliefs and actions of the hardline religious-right.  Very few on the Right are able to actually live up to the high standards they so often fault others for, and human beings have an innate dislike of hypocrisy.  I have come to call it Haggard's Law:  that which a conservative is speaking against most strongly is that which the conservative will inevitably be found to be guilty of.

Sunlight is indeed the best disinfectant.  If those criticising the immorality of others cannot live up to their own standards they will again be marginalized, back to where they were before Karl Rove and the GOP realized they needed a new voting block to get George W. Bush elected, and found it in the churches.